Find out how popular the last name Yeahquo is in the United States and learn more about the meaning, history, and race and ethnic origin of people in America who are named Yeahquo.
An invented surname possibly meant to convey a feeling of agreement or affirmation.
Yeahquo, like all of the last names we have data for, is identified by the U.S. Census Bureau as a surname which has more than 100 occurrences in the United States in the Decennial Census survey. The most recent statistics we have for the Yeahquo surname is from the 2010 census data.
Yeahquo is the 135593rd most popular name in America based on the data we have collected from the U.S. Census Bureau.
The Yeahquo surname appeared 124 times in the 2010 census and if you were to sample 100,000 people in the United States, approximately 0 people would have the surname Yeahquo.
The surname Yeahquo has its roots in Native American heritage, specifically among the Kiowa Tribe, which is indigenous to the Great Plains region of the United States. This surname is linked to the Kiowa language, a member of the Tanoan linguistic family, which includes languages spoken by other tribes such as the Tewa and Tiwa. The name Yeahquo is unique to the Kiowa people and is a testament to their rich cultural and linguistic traditions.
The name Yeahquo does not appear in old European records like the Domesday Book, as its origins are not linked to European lineages. Instead, it emerges from oral traditions and the specific naming conventions of the Kiowa tribe. These conventions have been influenced by various cultural, social, and political changes that the Kiowa people encountered, especially during the 19th century as they navigated increasing contact with European settlers and the U.S. government.
Among the earliest documented individuals with the surname Yeahquo is Ahpeahtone Yeahquo, a Kiowa leader born in 1856 who played a significant role in the history of his people. Ahpeahtone, also known as "Kiowa Chief," was instrumental in negotiating peace and preserving the Kiowa culture during a tumultuous period of American history. Ahpeahtone Yeahquo passed away in 1931, leaving behind a legacy of leadership and resilience.
Another notable individual is Herman Yeahquo, who made significant contributions as an artist and cultural ambassador for the Kiowa people in the mid-20th century. Born in the early 1900s, Herman worked to preserve and promote Kiowa art, ensuring that the unique styles and symbolic imagery of his people were recognized and valued. He was instrumental in passing down traditional techniques to newer generations, ensuring the continuity of Kiowa artistic traditions.
In the realm of education and advocacy, Cornelius Yeahquo has made a notable impact. Born in the 1940s, Cornelius has been deeply involved in efforts to improve educational opportunities for Native American youth. His work has focused on creating culturally relevant curricula that honor the history and traditions of the Kiowa people, while also providing students with the tools they need to succeed in a modern context.
Mary Yeahquo, born in the 1920s, was a respected elder and storyteller within the Kiowa community. Her efforts to document and share traditional Kiowa stories played a crucial role in preserving the tribe’s oral history. Mary’s storytelling not only served to entertain but also educated younger generations about their heritage and the moral values of their ancestors.
Lastly, David Yeahquo, another significant figure from the late 20th century, has been active in advocating for the rights and recognition of Native American tribes in the United States. His work in the legal and political arenas has aimed to secure greater autonomy and resources for the Kiowa and other indigenous groups. David’s efforts have included participating in landmark legal cases that have had lasting impacts on tribal sovereignty and federal policy.
The surname Yeahquo encapsulates a rich tapestry of history, culture, and resilience, reflecting the ongoing legacy of the Kiowa people in the face of changing circumstances. Through the lives of individuals who have borne this name, the traditions and values of the Kiowa continue to be honored and preserved for future generations.
We also have some data on the ancestry of people with the surname Yeahquo.
The below race categories are the modified race categories used in the Census Bureau's population estimates program. All people were categorized into six mutually exclusive racial and Hispanic origin groups:
For the most recent 2010 census data, the race/ethnic origin breakdown for Yeahquo was:
Race/Ethnicity | Percentage | Total Occurrences |
---|---|---|
Non-Hispanic White Only | 6.45% | 8 |
Non-Hispanic Black Only | (S)% | (S) |
Non-Hispanic Asian and Pacific Islander Only | 0.00% | 0 |
Non-Hispanic American Indian and Alaskan Native | 79.03% | 98 |
Non-Hispanic of Two or More Races | (S)% | (S) |
Hispanic Origin | 12.90% | 16 |
Note: Any fields showing (S) means the data was suppressed for privacy so that the data does not in any way identify any specific individuals.
The last name data and ethnic breakdown of last names is sourced directly from the Decennial Census survey, conducted every 10 years by the United States Census Bureau.
The history and meaning of the name Yeahquo was researched and written by our team of onomatology and genealogy experts.
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<a href="http://namecensus.com/last-names/yeahquo-surname-popularity/">Yeahquo last name popularity, history, and meaning</a>
"Yeahquo last name popularity, history, and meaning". NameCensus.com. Accessed on November 22, 2024. http://namecensus.com/last-names/yeahquo-surname-popularity/.
"Yeahquo last name popularity, history, and meaning". NameCensus.com, http://namecensus.com/last-names/yeahquo-surname-popularity/. Accessed 22 November, 2024
Yeahquo last name popularity, history, and meaning. NameCensus.com. Retrieved from http://namecensus.com/last-names/yeahquo-surname-popularity/.
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